MONTEAGLE SUNDAY SCHOOL ASSEMBLY
MONTEAGLE, TENNESSEE
Back in the Goodle Days, we used to
drive slow. We'd sleep with the windows open and we'd spend a good deal of time
on our front porches. We knew all our neighbors and hung out with them, even to
the extent of watching each other's kids, having neighborhood cookouts, and
attending concerts in the park with them.
Then came TeeVee and we retreated
into our rooms.
Not so at the Monteagle Assembly.
Here, the neighborhood still comes together.
Located about forty miles northwest
of Chattanooga Tennessee,
the town of Monteagle is aptly named, as it sits
atop Monteagle Mountain almost a thousand feet higher
than the river below. This is the top of the Cumberland
Plateau, a table land of flat sandstone capping the very porous
limestone below; this geological relationship causes water to flow off the
sandstone to create extremely vertical cave systems below. But it is what is on
top of the mountain that tweaks the architectural eye.
The Assembly is a Chautauqua, a
planned community popular in the late 1880s and early 1900s, particularly in New York state. These
communities were an offshoot of the independent adult education movement that
came from newly discovered 'leisure time' never available before the Industrial
Revolution. Sure, slum children were chained to tables fourteen hours a day,
but a certain layer of society could gather at these retreats to get away from being
near all that.
Chatauquas were also a return to closer
community living, which was being threatened by the same Industrial Revolution
that gave them that leisure time. They were a summertime retreat from the
crowded cities, and, usually located on forested mountain tops, the
architecture of the individual homes often opened them to the cool evenings the
cities lacked. Thus the expansive porches.
And because of their Adirondack
roots, Chatauqua architecture tends towards the massive timbers and thick walls
of those homes that came from the colder climes of Northern
New York. Big porches, trees for columns, and colored lights that
might or might not have discouraged the local Adirondack
mosquitoes, often as big as small Cessna aircraft.
These offered not only a
community gathering place removed from the hustle of the cities, but a learning experience
as well. Courses in theology (the first Chatauquas were begun by the
Methodists), philosophy, history, semantics, and other liberal arts were
offered to the small residential congregations (for that's pretty much what
they were). But they grew and blossomed as most good works do.
Soon the classes turned towards art
and more classical studies such as drama, and before long, plays were being
performed, gallery walks bloomed, and people started to think about what else
they could teach and learn. The Chatauquas became a hotbed of progressive
thinking that was shared, absorbed, and brought back to the teeming cities.
Then the real work began to make a better society for everyone.
And this is where we stand today.
Monteagle Assembly is one of the
few Chatauquas in the south, and the fact that Al Capone built a house just
outside its borders tells you that it must be in a fine location indeed.
Hard to find even if you know the area, The Assembly is purposefully kept away from the
public eye. The residents are a mix of a few year-round denizens and the
Summer Folk that come for a few weeks or months from their homes elsewhere.
But make no mistake; being a member
of a Chatauqua is a serious commitment.
There are stringent architectural
guidelines controlling just what you can and cannot do to your property (they
are almost all historic, as is the entire Assembly), there is an expectation of
your interaction with the community (they'd rather you didn't just participate
in but INITIATED programs), and you don't own the land upon which your house
sits. You RENT the land even if you own the house.
It's a serious commitment, but from
what I've seen, it's a great commitment.
There is a community dining room.
There are great swaths of greensward (can I say that?) where the water runs off the mountain. Kids play there without supervision, as they should be able to everywhere. But this place is safe.
There is a community performance
hall for big shows.
There are small bandstands for more
intimate performances.
These are often on the edge of the
fine parks in the center of the community.
There are beautiful, well-kept
homes with much more lawn than suburbia would dictate anyone could normally use.
And some with virtually no lawn at all.
There are older homes with quaint names like "Camelot."
Even the newer homes (there are very few of these) are designed to blend nicely with the older buildings.
There is a fine bed and breakfast
called The Edgeworth Inn that is the only lodging within the community, and you will be treated very
well indeed. Be prepared for fog.
I told you to be prepared for fog.
There is a fine university just down the road in the sort-of town of Sewanee. Called The University of the South, it is worth a trip of its own.
There are no stores inside the
Assembly. The entire thing is surrounded by a tall chain-link fence that has
been overgrown with trees and bushes. The community isn't easy to find even if
you are looking for it. It took me years to find, and I was there annually.
There is a fine restaurant just outside the Assembly. One of Al Capone's summer retreats, High Point will treat you to a wonderful meal, great service, and cozy atmosphere. Reservations are recommended.
It is a gated community, and when
in full session, there is a guard at the gate. That doesn't mean you can't come
in.
There are quaint, curved streets
with hand-laid stone gutters. The streets are gravel and asphalt, and are well
maintained.
The speed limit is 14 miles an hour. The
locals will bother you if you exceed it. First they will frown, then they will
point. Then the local constabulary will visit with you about slowing down.
But you should do it anyway. There
is so much to see and appreciate.